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The Immortalization Commission

Science and the Strange Quest to Cheat Death

ebook
1 of 1 copy available
1 of 1 copy available
A great philosopher will change the way you think about your life.
For most of human history, religion provided a clear explanation of life and death. But in the late 19th and early 20th centuries new ideas — from psychiatry to evolution to Communist — seemed to suggest that our fate was now in our own hands. We would ourselves become God.
This is the theme of a remarkable new book by one of the world's greatest lving philosophers. It is a brilliant and frightening look at the problems and opportunities of a world coming to grips with humankind's now solitary, unaided place in the universe. Gray takes two major examples: the belief that the science-backed Communism of the new USSR could reshape the planet, and the belief among a group of Edwardian intellectuals — popularized through mediums and automatic writing — that there was a non-religious form of life after death.
Gray presents an extraordinary cast of philosophers, journalists, politicians, charlatans and mass murderers, all of whom felt driven by a specifically scientific and modern world view. He raises a host of fascinating questions about what it means to be human. The implications of Gray's book will haunt its readers for the rest of their lives.
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    • Publisher's Weekly

      December 13, 2010
      Man’s dream of immortality is a foolish, sinister nightmare, argues this gloomy, tendentious meditation on scientific hubris. Gray (Al Qaeda and What It Means to Be Modern), a professor of European thought at the London School of Economics, examines two oddly paired movements of deluded immortalists: the Victorian Society for Psychical Research sought scientific evidence of an afterlife in the “automatic writing” of mediums, and the “God-builders,” an elite circle of Bolsheviks (such as Maxim Gorky) who believed socialism could re-engineer humanity to abolish death. From these studies, Gray distills intriguing insights into Darwinism’s impact on philosophy and the similarities between religion and the scientific worldview; he finishes with a nakedly scornful, fatalistic attack on human efforts to avoid extinction, both individual (cryonic preservation) and collective (anti–global warming initiatives). The historical underpinnings of Gray’s argument are rickety, especially the confused God-builder section, which swirls pointlessly around the story of H.G. Wells and a beautiful Russian spy. His argument that Soviet atrocities flowed from a mad longing to transcend death is free-associated rather than reasoned, and his implicit yoking of dotty British psychics with Stalin’s executioners reveals little.

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  • English

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